If it will feed nothing else, it will feed my revenge. He hath disgraced me and hindered me half a million, laughed at my losses, mocked at my gains, scorned my nation, thwarted my bargains, cooled my friends, heated mine enemies—and what’s his reason? I am a Jew...If a Jew wrong a Christian, what is his humility? Revenge. If a Christian wrong a Jew, what should his sufferance be by Christian example? Why, revenge. The villainy you teach me I will execute—and it shall go hard but I will better the instruction. (A III, s i)
Away, then. I am locked in one of them. If you do love me you will find me out.— . . . Let music sound while he doth make his choice. Then if he lose he makes a swanlike end, Fading in music. That the comparison May stand more proper, my eye shall be the stream And watery deathbed for him. He may win, And what is music then? Then music is Even as the flourish when true subjects bow To a new-crownèd monarch. (A III, s i)
The seeming truth which cunning times put on To entrap the wisest. Therefore then, thou gaudy gold, Hard food for Midas, I will none of thee. Nor none of thee, thou pale and common drudge 'Tween man and man. But thou, thou meagre lead, Which rather threaten’st than dost promise aught, Thy paleness moves me more than eloquence, And here choose I. Joy be the consequence! (A III, s ii)
This house, these servants, and this same myself Are yours, my lord’s. I give them with this ring, Which when you part from, lose, or give away, Let it presage the ruin of your love. And be my vantage to exclaim on you. (A III, s ii)
First go with me to church and call me wife, And then away to Venice to your friend. . . . You shall have gold To pay the petty debt twenty times over. When it is paid, bring your true friend along. My maid Nerissa and myself meantime Will live as maids and widows. Come, away! For you shall hence upon your wedding day. Bid your friends welcome, show a merry cheer. Since you are dear bought, I will love you dear. (A III, s ii)
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