Lev (Leo) Nikolaevich Tolstoy
was born into a large and wealthy Russian landowning
family in 1828, on the family estate of Yasnaya
Polyana. Tolstoy’s mother died when he was only two years old, and
he idealized her memory throughout his life. Some critics speculate
that the early loss of his mother colors Tolstoy’s portrayal of
the young Seryozha in Anna Karenina. When Tolstoy
was nine, the family moved to Moscow. Shortly afterward his father
died, murdered while traveling. Being orphaned before the age of
ten, albeit without financial worries, left Tolstoy with an acute
awareness of the power of death—an idea central to all his great
works and especially evident in the strong association of the character
of Anna Karenina with mortality.
Though an intelligent child, Tolstoy had little interest
in -academics. His aunt had to work hard to persuade him to go to
university, and he failed his entrance exam on his first attempt.
Eventually matriculating at Kazan University at the age of sixteen,
Tolstoy studied law and Oriental languages. He showed interest in
the grand heroic cultures of Persia, Turkey, and the Caucasus—an
interest that persisted throughout his life. He was not popular
at the university, and was self-conscious about his large nose and
thick eyebrows. Ultimately, Tolstoy was dissatisfied with his education,
and he left in 1847 without a degree. The
social awkwardness of Konstantin Levin at the beginning of Anna
Karenina reflects Tolstoy’s own discomfort in fancy social
surroudings at this time in his life.
In 1851, Tolstoy visited his brother
in the Russian army and then decided to enlist shortly afterward.
He served in the Crimean War (1854–1856)
and recorded his experience in his Sevastopol Stories (1855). Tolstoy
was able to write during his time in the army, producing a well-received
autobiographical novel, Childhood (1852), followed
by two others, Boyhood (1854)
and Youth (1857). He ultimately
evolved antimilitaristic feelings that can be seen in his implicit
criticism of enthusiasm for the Slavic war in the final section of Anna
Karenina.
In 1862, Tolstoy married Sofya
Andreevna Behrs. He devoted most of the next two decades to raising
a large family, managing his estate, and writing his two greatest
novels, War and Peace (1865–1869)
and Anna Karenina (1875–1877).
Levin’s courtship of Kitty Shcherbatskaya in Anna Karenina was
modeled on Tolstoy’s own courtship of Sofya Andreevna, down to details
such as the forgotten shirt that delays Levin’s wedding.
In the years just prior to his marriage, Tolstoy had visited
western Europe, partly to observe educational methods abroad. Upon returning,
he founded and taught at schools for his peasants. His contact with
his peasants led to a heightened appreciation for their morality,
camaraderie, and enjoyment of life. Indeed, Tolstoy became
quite critical of the superficiality of upper-class Russians, as we
can see in Levin’s discomfort with urban high society in Anna Karenina. Ultimately,
Tolstoy developed a desire to seek spiritual regeneration by renouncing
his family’s possessions, much to the dismay of his long-suffering
wife.
Tolstoy’s life spanned a period of intense development
for his home country. By the time of Tolstoy’s death in 1910,
Russia had transformed from a backward agricultural economy into
a major industrialized world power. This period witnessed major
debates between two intellectual groups in Russia: the Slavophiles,
who believed Russian culture and institutions to be exceptional
and superior to European culture, and the Westernizers, who believed that
Russia needed to follow more liberal, Western modes of thought and
government. We see traces of this debate about the destiny of Russia—whether
it should join Europe in its march toward secular values and scientific
thought or reject modernization and cherish the traditional, Asiatic
elements of its culture—in Anna Karenina. Levin’s
peasants’ preference for simple wooden plows over more efficient,
modern agricultural tools symbolizes Russia’s rejection of the West.
We also see this cultural clash in the novel’s portrait of the highly
rational and ultra-Western bureaucrat -Karenin—cool and efficient
but also passionless.
During this time, Russia was also undergoing a crisis
of political thought, with a series of authoritarian tsars provoking
liberal and radical intellectuals who demanded European constitutional rights—or
even revolution—in Russia. Tolstoy’s ambivalent portrayal of the
local elections in Anna Karenina demonstrates his uncertainty
about the potential for democracy in Russia: the vote evokes much
enthusiasm among the noblemen, but it also appears ineffectual and
even pointless.
Tolstoy’s eventual turn to religion in his own life left
an imprint on all his later writings. Works such as A Confession (1882)
and The Kingdom of God Is Within You (1893)
focused on the biblical Gospels’ ideals of brotherly love and nonresistance
to evil. Anna Karenina is often viewed as the turning
point in Tolstoy’s career, the point at which he shifted away from
fiction and toward faith. The tug-of-war between these two forces
helps create the rich portrait of Anna, whom Tolstoy both disapproves
of and loves. Levin emerges as the voice of faith in the novel,
with his final statement of the meaning of life corresponding closely
to Tolstoy’s own philosophy.
By the 1890s, Tolstoy’s reputation
as a prophet of social thought attracted disciples to his estate
at Yasnaya Polyana seeking his wisdom. In 1898,
Tolstoy published a radical essay called What Is Art?, in
which he argued that the sole aim of great art must be moral instruction,
and that on these grounds Shakespeare’s plays and even Tolstoy’s
own novels are artistic failures. Frustrated by the disparity between
his personal moral philosophy and his wealth, and by his frequent
quarrels with his wife, Tolstoy secretly left home in November 1910,
at the age of eighty-two. He fell ill with pneumonia along the way
and died several days later in a faraway railway station. Tolstoy
was mourned by admirers and followers around the world, and to this
day is regarded as one of the greatest novelists in history.
A Note on Russian Names
To English-speaking readers, the names of the characters
in Anna Karenina may be somewhat confusing, as
there are a number of name-related conventions in Russian that do
not exist in English.
Each Russian has a first name, a patronymic, and a surname.
A person’s patronymic consists of his or her father’s first name
accompanied by a suffix meaning “son of” or “daughter of.” Hence,
Levin is addressed as Konstantin Dmitrich (son of Dmitri), Kitty
is called Ekaterina Alexandrovna (daughter of Alexander), and so
on. Characters in the novel frequently address each other in this
formal manner, using both the first name and patronymic.
When characters do not address each other formally, they
may use informal nicknames, or diminutives. Sometimes, these nicknames
bear little resemblance to the characters’ full names. For instance,
Levin is sometimes called Kostya (the standard nickname for Konstantin),
and Vronsky is sometimes called Alyosha (the diminutive of Alexei).
Furthermore, surnames in Russian take on both masculine
and feminine forms. In Anna Karenina, for instance,
Karenin’s wife’s surname takes the feminine form, Karenina. Likewise,
Oblonsky’s wife has the surname Oblonskaya, and their sons have
the surname Oblonsky while their daughters have the surname Oblonskaya.
Keeping these conventions in mind helps to distinguish
characters as they are addressed by different names throughout the
novel. However, the use of these conventions varies in different
editions of Anna Karenina, as some translators
choose to simplify or eliminate name variants in order to make the
novel more accessible to an English-speaking audience.
