Summary
Hummingbird and Fly visit Caterpillar, who gives them
tobacco.
Tayo and the woman make love. He dreams of the cattle.
They awake before dawn, and Tayo feels happy to be alive. After
feeding his horse and singing to the sunrise, he eats the breakfast
the woman serves him, watching her bundle together rocks and plants.
Tayo thanks her and leaves. He rides up into the mountains, where
the Laguna people have always hunted, thinking of the old stories.
Now only a small portion of the area belongs to the reservation.
White farmers graze their cattle on most of the mountains, and Tayo
rides through them. He is searching for Josiah's cattle, the cattle
of his dreams, following Betonie's directions. Betonie told him
to follow the stars to the woman and up the mountain to the cattle.
Tayo carries the bill of sale, so he can prove the cattle are his
as he drives them home to follow through with Josiah's plans.
Finally, Tayo reaches the white man Floyd Lee's enormous
metal and barbed wire fence and sees Josiah's cattle. After dark,
Tayo cuts through the fence, thinking about how hard it is for him
to believe that a white man would steal his cattle because he has
come to believe the lie that white people are better than Indians
and Mexicans. Tayo looks for the cattle for hours, until he sees
daybreak near and begins to lose hope and to lose faith in Betonie
and in the old ways. As he falls to the ground, a mountain lion
approaches him. Tayo sings to the mountain lion, who the hunter's
helper. The mountain lion stops and then goes on its way. Tayo pours
pollen into the mountain lion's tracks, and follows the direction
it came from. He stops to watch the sun rise, and when he turns
to get back on his horse, he sees Josiah's cattle. He directs them
easily toward the hole in the fence. Suddenly, Tayo notices two
men who patrol the land riding towards him. He tries to outrun them,
but his mare stumbles on the rocky terrain. Just before he hits
the ground, Tayo sees the last of the cattle exiting through the
hole in the fence; the patrol men have not noticed. They take Tayo
and plan to bring him back to their boss, when they notice the mountain
lion tracks. Preferring to bring home a mountain lion than an Indian,
the patrol men leave Tayo. Badly hurt, he rests for a day, worrying
about how the white men are destroying the animals and the earth.
The snow begins to fall. Tayo heads back home, relieved that the
snow will cover the mountain lion's tracks, as well as the cattle's,
and the hole in the fence.
As he walks, Tayo meets a hunter, singing a Laguna hunting song,
although he is not Laguna. They talk and walk together back to the
woman's house where the hunter and the woman perform the rituals
of respect for the deer he has shot. Soon, the snow stops, and Tayo
finds that his horse made her way back to the house without him.
The hunter also tells him that the woman has his cattle, which she
caught in an old Indian corral. Tayo is uncomfortable because he
thinks the hunter must be the woman's husband. He checks his cattle,
which she explains have been used in Texas roping tournaments, and
heads home, promising to come back for the cattle. When Tayo returns
with Robert and a cattle truck to get the cattle, they find the
house abandoned, but the cattle well cared for.
A few months later, Grandma comments that Tayo is cured,
and he agrees. Auntie waits, mistrusting the cure. Every night,
Tayo dreams of the woman. During the days, he helps Robert in the
fields and on the ranch and checks on the cattle and the sheep.
In the spring, he tells them he will go to the ranch to stay, so
he can look after the cattle and the new calves. As Tayo leaves,
Grandma tells him the old man Ku'oosh came by and told her Tayo
would soon go talk to him because he would have something to say
to him.
Alone at the ranch, Tayo realizes that his nightmares
after his return from the war were due to his incredible sense of
loss, but that in fact nothing had been lost because the mountains
and the people you love can never be lost. He goes out looking for
the cattle and meets the woman, who tells him she is camped by the
spring. He follows her up there, and they talk about her family;
she is a Monta-o and is called Ts'eh, although her real name, which
she does not tell him, is much longer.
