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Excerpt from Scene 3 Dialogue: Faustus, Mephistophilis

 

FAUSTUS

How comes it, then, that thou art out of hell? 

MEPHISTOPHILIS

Why, this is hell, nor am I out of it:
Think’st thou that I, who saw the face of God,
And tasted the eternal joys of heaven,
Am not tormented with ten thousand hells,
In being depriv’d of everlasting bliss?...

Read the full dialogue.

 

 

Understanding the Given Circumstances

  • A brilliant scholar of medicine, theology, and law, Dr. Faustus finds his studies lacking in his quest to understand the mysteries of the Universe. He believes the Dark Arts will bring him the knowledge, power, and wealth he desires, proclaiming, “O what a world of profit and delight, of power, of honor, of omnipotence is promised to the studious artisan.” 
  • Soon after his musings, two angels appear to Faustus while he sits in his study. The Good Angel begs him to give up his pursuit of magic and turn to God’s Scriptures. The Bad Angel promises that magic contains all of nature’s treasures. Faustus prefers the Bad Angel’s advice. 
  • Later that night, Faustus attempts to conjure the devil Mephistophilis, having consulted books on magic and alchemy. Chanting a Latin incantation, he creates a circle with Jehovah’s name, the anagrams of saints’ names, and other symbols inside. He sprinkles it with Holy Water and makes the Sign of the Cross. Suddenly, Mephistophilis appears. 

 

Blocking and Movement

In theater, blocking is the process of planning the actors’ physical movements and positions. Be sure to show respect and establish trust when working with scene partners. As you prepare to block this scene, ask yourself the following questions:

  • We know Faustus creates a circle with certain symbols inside. Is he inside his study for this, like in the scene with the Angels; out in “the solitary grove” he talked about earlier with friends; or somewhere else? Throughout the scene, do the characters use the circle, avoid it, destroy it, or something else? 
  • Does Faustus expect to conjure a devil on his first attempt, or is he surprised?  
  • Where and how does Mephistophilis enter (e.g., slithering onstage, jumping in front of Faustus, calmly walking behind Faustus, or something else)? Does he make a sound to capture Faustus’s attention? How does Faustus’s reaction change? 
  • Mephistophilis first appears as a monster and returns as a friar. Without using costumes, how can gestures and positioning help achieve this transition? Does his first entrance invade Faustus’s personal space, or does he keep his distance? What is his posture as a friar? 
  • Faustus believes himself to be the smartest man in the room. How is this attitude reflected in his treatment of Mephistophilis, especially when he begins to perceive the devil as his servant? How does his training as a lawyer come into play?  
  • Mephistophilis reveals his past to Faustus. Is this a warning, a moment of vulnerability, manipulation, or something else? Is it directed at Faustus or an aside? 

 

Character Relationships

From the moment Mephistophilis transforms from monster to friar, Dr. Faustus believes himself to be in command. Faustus attributes the devil’s quiet obedience to his own magic skills and superior knowledge. When Mephistophilis informs Faustus that he works only for Lucifer and describes his own fall from grace, Faustus interprets this as servitude and weakness. He belittles the devil, issues his demands for a contract with Lucifer, and dreams of being “the emperor of the world” with Mephistophilis as his docile servant.

Mephistophilis’s approach to Faustus is far more subtle, for his expertise lies in the manipulation of human nature to acquire souls. Recognizing the doctor’s arrogance and pride, Mephistophilis nurtures those pretensions by making his physical presence less threatening and describing his “humble” position in the demon hierarchy. Mephistophilis also pricks Faustus’s ego when describing Lucifer’s fall from grace due to “aspiring pride and insolence.” In a moment Faustus interprets as unmanly weakness, Mephistophilis cries out to Faustus to “leave these frivolous demands.” However, despite the devil’s outward humility, his actions drive the vain, proud Faustus into continuing down his path. As Mephistophilis departs, it is up to the audience to decide who is really servant and master.

Full Scene 3 Dialogue: Faustus, Mephistophilis

 

(Enter MEPHISTOPHILIS.) 

FAUSTUS

I charge thee to return, and change thy shape;
Thou art too ugly to attend on me: 
Go, and return an old Franciscan friar; 
That holy shape becomes a devil best. 

(Exit MEPHISTOPHILIS.) 

FAUSTUS

I see there’s virtue in my heavenly words: 
Who would not be proficient in this art? 
How pliant is this Mephistophilis, 
Full of obedience and humility! 
Such is the force of magic and my spells: 
No, Faustus, thou art conjuror laureat, 
That canst command great Mephistophilis: 
Quin regis Mephistophilis fratris imagine. 

(Re-enter MEPHISTOPHILIS like a Franciscan friar.)  

MEPHISTOPHILIS

Now, Faustus, what wouldst thou have me do? 

FAUSTUS

I charge thee wait upon me whilst I live, 
To do whatever Faustus shall command, 
Be it to make the moon drop from her sphere, 
Or the ocean to overwhelm the world.

MEPHISTOPHILIS

I am a servant to great Lucifer,
And may not follow thee without his leave:
No more than he commands must we perform.

FAUSTUS

Did not he charge thee to appear to me?

MEPHISTOPHILIS

No, I came hither of mine own accord. 

FAUSTUS

Did not my conjuring speeches raise thee? speak. 

MEPHISTOPHILIS

That was the cause, but yet per accidens;
For, when we hear one rack the name of God,
Abjure the Scriptures and his Saviour Christ,
We fly, in hope to get his glorious soul;
Nor will we come, unless he use such means
Whereby he is in danger to be damn’d.
Therefore the shortest cut for conjuring
Is stoutly to abjure the Trinity,
And pray devoutly to the prince of hell. 

FAUSTUS

So Faustus hath
Already done; and holds this principle, 
There is no chief but only Belzebub;
To whom Faustus doth dedicate himself. 
This word “damnation” terrifies not him, 
For he confounds hell in Elysium: 
His ghost be with the old philosophers! 
But, leaving these vain trifles of men’s souls, 
Tell me what is that Lucifer thy lord? 

MEPHISTOPHILIS

Arch-regent and commander of all spirits. 

FAUSTUS

Was not that Lucifer an angel once? 

MEPHISTOPHILIS

Yes, Faustus, and most dearly lov’d of God. 

FAUSTUS

How comes it, then, that he is prince of devils? 

MEPHISTOPHILIS

O, by aspiring pride and insolence; 
For which God threw him from the face of heaven. 

FAUSTUS

And what are you that live with Lucifer? 

MEPHISTOPHILIS

Unhappy spirits that fell with Lucifer, 
Conspir’d against our God with Lucifer, 
And are for ever damn’d with Lucifer. 

FAUSTUS

Where are you damn’d? 

MEPHISTOPHILIS

In hell. 

FAUSTUS

How comes it, then, that thou art out of hell? 

MEPHISTOPHILIS

Why, this is hell, nor am I out of it:
Think’st thou that I, who saw the face of God,
And tasted the eternal joys of heaven,
Am not tormented with ten thousand hells,
In being depriv’d of everlasting bliss?
O, Faustus, leave these frivolous demands,
Which strike a terror to my fainting soul!

FAUSTUS

What, is great Mephistophilis so passionate
For being deprived of the joys of heaven?
Learn thou of Faustus manly fortitude,
And scorn those joys thou never shalt possess.
Go bear these tidings to great Lucifer:
Seeing Faustus hath incurr’d eternal death
By desperate thoughts against Jove’s deity,
Say, he surrenders up to him his soul,
So he will spare him four and twenty years,
Letting him live in all voluptuousness;
Having thee ever to attend on me,
To give me whatsoever I shall ask,
To tell me whatsoever I demand, 
To slay mine enemies, and aid my friends,
And always be obedient to my will.
Go and return to mighty Lucifer,
And meet me in my study at midnight,
And then resolve me of thy master’s mind.

MEPHISTOPHILIS

I will, Faustus. 

(Exit) 

FAUSTUS

Had I as many souls as there be stars,
I’d give them all for Mephistophilis.
By him I’ll be great emperor of the world,
And make a bridge thorough the moving air,
To pass the ocean with a band of men
I’ll join the hills that bind the Afric shore,
And make that country continent to Spain,
And both contributory to my crown:
The Emperor shall not live but by my leave,
Nor any potentate of Germany.
Now that I have obtain’d what I desir’d,
I’ll live in speculation of this art,
Till Mephistophilis return again. 

(Exit)

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