Two years later, and hundreds of miles west of Chandrapore, Aziz lives and works as physician to the Rajah in the Indian‑ruled, Hindu city of Mau. Professor Godbole also works there as minister of education.
That night at the royal palace, the Hindus of Mau celebrate the midnight birth of the god Krishna. Professor Godbole leads his small choir in singing hymns. On the wall, one of many multilingual signs proclaims “God si love” rather than “God is love.” The crowd is large, but calm. Confusion abounds, but the celebrants wear expressions of joy that make them all seem alike. The singers seem to become one with the universe and to love all men. Godbole straightens his pince‑nez and thinks momentarily of Mrs. Moore, and then of a wasp he once saw sitting on a stone. Godbole tries to incorporate the stone, along with Mrs. Moore and the wasp, into his vision of the oneness of the universe, but his conscious effort fails.
As midnight approaches, Godbole and the rest of the crowd begin to dance and shout. The aging and sick Rajah, the ruler of the state, arrives to witness the birth ceremony. At midnight, the crowd heralds the birth of Krishna, the embodiment of Infinite Love. After overseeing the birth with tears of joy, the Rajah is taken away to see Aziz, who tends to him. The crowd continues to celebrate for Krishna’s benefit with practical jokes, confused frolic, and playful games.
On the way to his house, Aziz runs into Godbole on the street. Godbole, still in religious ecstasy, manages to tell Aziz that Fielding has arrived at the European guest house. Fielding has come to Mau on official business, to check on education.
Aziz reflects happily on Godbole, who got Aziz his position at Mau. Aziz is pleased with Mau, where rivalries exist only between Hindu Brahmans and non‑Brahmans, not Muslims or Englishmen. Though Aziz is a Muslim himself, the Hindu people of Mau accept him because he is respectful.
Aziz does not want to see Fielding. He ceased to communicate with Fielding after reading half of a letter from Fielding in England that seemed to say Fielding had married Adela Quested. Aziz finally feels like a true Indian through his hatred of the English, and he is happy with his life away from English-ruled India. His children live with him and he writes poetry. Aziz’s poetry addresses the need to abolish the purdah and to create a new motherland. His life is only mildly disrupted by the local English political agent, Colonel Maggs, who has orders to watch Aziz as a suspected criminal.