Summary
Writing as an adult, Antonio Márez recounts events that
occur when he was six years old. Ultima, an elderly curandera, or
healer, comes to live with his family. The night before Ultima’s
arrival, Antonio lies in his bed in the little attic above his mother’s
kitchen. He hears his parents talking about Ultima. His father,
Gabriel, says that Ultima is old, and though she has served the
people as a healer her entire life, she has now been reduced to
living alone out on the llano, the great New Mexico grassland near
Antonio’s home. Antonio knows that his father is a vaquero, a cowboy,
and loves the wildness of the llano, while his mother, María, is
from the Luna family, who are all farmers, and prefers civilization.
Long ago, María convinced Gabriel to move to the town of Guadalupe
so that their children could have an education, and Gabriel still
misses the life on the open plains of the llano.
Antonio is happy that his parents have decided to take
Ultima into their home and to provide for her. As he drifts off
into sleep, he has a dream in which he floats over the hills of
the llano to the village of Las Pasturas and toward the window of
a lighted hut. There, a woman is in labor, and Antonio recognizes
that he is witnessing his own birth. After the baby Antonio is born,
his mother’s brothers arrive and declare that he will be a Luna
and perhaps become a priest. His father’s brothers declare that
he will continue their tradition of restless wandering on the llano.
Each family wishes to dispose of the afterbirth according to their
family traditions: the Lunas seek to bury it in the earth, while
the vaqueros seek to burn it and scatter the ashes across the open
plains. Ultima halts the ensuing disagreement by stating that she
will bury the afterbirth herself. She declares that only she will
know Antonio’s destiny.
Antonio is anxious the next morning. He knows that he
will soon begin school, and he is nervous at the thought of leaving
his mother. He talks with his mother about his birth; she confirms
that Ultima helped at her bedside, and she urges her children to
treat Ultima with respect when the elderly woman arrives. She then
strongly implies that she wants Antonio to become a priest. Troubled,
Antonio decides to visit his friend Jasón but finds that he is not
home. Antonio surmises that Jasón has defied his father’s wishes
by going to visit an Indian who lives alone in the hills. Antonio
returns home to work in the garden.
Later that day, Gabriel arrives with Ultima. When Antonio shakes
Ultima’s hand, he senses the power of a whirlwind pass around him.
He calls her by her given name instead of the customary salutation,
Grande, and Ultima says that she knew when he was born that she
would one day be close to him. Ultima’s owl takes up residence near
Antonio’s home. Although owls are said to be a disguise taken by
brujas, or witches, Antonio dreams that the owl carries the Virgin
of Guadalupe and all the babes of Limbo to heaven.
Analysis
From the beginning of the novel, Anaya links Antonio’s
anxieties about change in his life to the culture in which he lives.
Ultima’s entrance into Antonio’s life marks a stressful time of
change for Antonio. Anaya emphasizes Antonio’s position on the threshold
of change by portraying his nervousness about beginning school,
separating from his mother, and facing his uncertain future. Because
of the conflicted nature of his parents’ marriage, Antonio is essentially caught
between two competing cultures, each of which carries its own set
of expectations and assumptions. The vaquero lifestyle favored by
his father emphasizes the values of independence, freedom, and mobility,
all of which are manifest in the vaqueros’ love of the llano. The
Luna family lifestyle favored by Antonio’s mother, on the other
hand, emphasizes stability, productivity, and family, which manifest
themselves in the Lunas’ desire to fence the llano and build towns.
Even though Antonio is only six years old, his future already hangs
between these two contrasting alternatives, and Antonio’s dream
about his birth reveals the anxiety this pressure causes him. Ultima’s
declaration that she is the one who knows Antonio’s destiny foreshadows
Ultima’s role as Antonio’s guide in the process of reconciling his
heritages and building a future out of both.
Ultima’s role as a curandera demonstrates the extent
to which Chicano culture is a mixture of multiple, and often conflicting,
influences. Curanderismo is the practice of folk medicine, a healing
art heavily influenced by the knowledge and ancient religions of
indigenous peoples. Curanderismo is associated with the treatment
of both physical and supernatural illnesses. When Spanish Catholics arrived
in the New World, they regarded curanderismo as a form of witchcraft
and often killed those who practiced it. However, over the course
of time, the intermixing between Spaniards and native people produced
a mixed religious culture. In Antonio’s small town, curanderismo
exists side by side with Catholicism and often in harmony with it.
Anaya also illustrates this blend of religious belief in the portrayal
of Antonio’s mother, María, who is a devout Catholic and yet respects
and even reveres Ultima’s powers.
