payment page
The Broken Wine Cask
With his depiction of a broken wine cask outside Defarge’s wine shop, and with his portrayal of the passing peasants’ scrambles to lap up the spilling wine, Dickens creates a symbol for the desperate quality of the people’s hunger. This hunger is both the literal hunger for food—the French peasants were starving in their poverty—and the metaphorical hunger for political freedoms. On the surface, the scene shows the peasants in their desperation to satiate the first of these hungers. But it also evokes the violent measures that the peasants take in striving to satisfy their more metaphorical cravings. For instance, the narrative directly associates the wine with blood, noting that some of the peasants have acquired “a tigerish smear about the mouth” and portraying a drunken figure scrawling the word “blood” on the wall with a wine-dipped finger. Indeed, the blood of aristocrats later spills at the hands of a mob in these same streets.
Throughout the novel, Dickens sharply criticizes this mob mentality, which he condemns for perpetrating the very cruelty and oppression from which the revolutionaries hope to free themselves. The scene surrounding the wine cask is the novel’s first tableau of the mob in action. The mindless frenzy with which these peasants scoop up the fallen liquid prefigures the scene at the grindstone, where the revolutionaries sharpen their weapons (Book the Third, Chapter 2), as well as the dancing of the macabre Carmagnole (Book the Third, Chapter 5).
Madame Defarge’s Knitting
Even on a literal level, Madame Defarge’s knitting constitutes a whole network of symbols. Into her needlework she stitches a registry, or list of names, of all those condemned to die in the name of a new republic. But on a metaphoric level, the knitting constitutes a symbol in itself, representing the stealthy, cold-blooded vengefulness of the revolutionaries. As Madame Defarge sits quietly knitting, she appears harmless and quaint. In fact, however, she sentences her victims to death. Similarly, the French peasants may appear simple and humble figures, but they eventually rise up to massacre their oppressors.
Dickens’s knitting imagery also emphasizes an association between vengefulness and fate, which, in Greek mythology, is traditionally linked to knitting or weaving. The Fates, three sisters who control human life, busy themselves with the tasks of weavers or seamstresses: one sister spins the web of life, another measures it, and the last cuts it. Madame Defarge’s knitting thus becomes a symbol of her victims’ fate—death at the hands of a wrathful peasantry.
The Marquis
The Marquis St. Evrémonde is less a believable character than an archetype of an evil and corrupt social order. He is completely indifferent to the lives of the peasants whom he exploits, as evidenced by his lack of sympathy for the father of the child whom his carriage tramples to death. As such, the Marquis stands as a symbol of the ruthless aristocratic cruelty that the French Revolution seeks to overcome.
