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. . . each contemplating the other in
both mirrors of the reciprocal flesh of theirhisnothis fellowfaces.
See Important Quotations Explained
. . . each contemplating the other in
both mirrors of the reciprocal flesh of theirhisnothis fellowfaces.
Episode Seventeen is narrated in the third person through
a set of 309 questions and their detailed
and methodical answers, in the style of a catechism or Socratic
Bloom and Stephen walk home chatting about music and
politics. Arriving home, Bloom is frustrated to find that he forgot
his key. He jumps over the fence, enters through the kitchen, and
re-emerges at the front gate to let Stephen in. In the kitchen,
Bloom puts the kettle on. Stephen declines Bloom’s offer to wash,
as Stephen is a hydrophobe. The contents of Bloom’s kitchen are reviewed,
including those that betray Boylan’s presence earlier in the day—a
gift basket and betting tickets. The latter remind Bloom of the
Gold Cup, and the misunderstanding between himself and Bantam Lyons
(in Episode Five) dawns on him.
Bloom serves cocoa for them both, and they drink in silence. Bloom,
watching Stephen think, considers his own youthful forays into poetry.
The narrative reveals that Bloom and Stephen have met twice before—once
when Stephen was five, and another time when he was ten. On the
latter occasion, Stephen invited Bloom to dinner at the Dedalus’s,
and Bloom politely declined. Their personal histories are compared,
as well as their temperaments—Stephen’s is artistic, while Bloom’s
tends toward applied science through his interest in invention and
The two men trade anecdotes, and Bloom considers the
possibility of publishing a collection of Stephen’s stories. They
recite and write Irish and Hebrew for each other. Stephen senses
the past in Bloom, and Bloom senses the future in Stephen. Stephen
goes on to chant the anti-Semitic medieval story of “Little Harry
Hughes,” in which a Christian boy is beheaded by a Jew’s daughter.
Stephen’s exposition of the story suggests that he could see both
himself and Bloom as the Christian child of the story. But Bloom
has mixed feelings and immediately thinks of his own “Jew’s daughter,”
Millicent. Bloom remembers moments from Milly’s childhood and, thinking of
a potential union between Stephen and Milly (or Molly), invites Stephen
to stay the night. Stephen gratefully declines. Bloom returns Stephen’s
money to him, rounded up one pence, and suggests a variety of future
interactions. Stephen seems noncommittal, and Bloom becomes pessimistic.
Stephen seems to share Bloom’s sense of dejection.
Bloom shows Stephen out, and they urinate together in
the yard while looking at the night sky, where a shooting star suddenly appears.
Bloom lets Stephen out, and the two shake hands as the church bells
ring. Bloom listens to Stephen’s footsteps and feels alone.
Bloom goes back in. Entering the front room, he bumps
his head on furniture that has been moved. He sits down and begins
to disrobe. The contents of the room and Bloom’s budget for the
day (omitting the money paid to Bella Cohen) are catalogued. Bloom’s ambition
to own a simple bungalow in the suburbs is described. Bloom deposits
Martha’s letter in his locked cabinet drawer and thinks pleasantly
about his favorable interactions today with Mrs. Breen, Nurse Callan,
and Gerty MacDowell. The contents of the second drawer include several
family documents, including Bloom’s father’s suicide note. Bloom
feels remorseful, mostly because he has not upheld his father’s
beliefs and practices, such as keeping kosher. Bloom is grateful
for his father’s monetary legacy, which saved him from poverty—here
Bloom daydreams of his unrealized vagrant self, traveling all over
the globe, navigating by the stars.
Bloom’s revery ends, and he moves toward his bedroom,
thinking of what he did and did not accomplish today. Entering the
bedroom, Bloom notices more evidence of Boylan. Bloom’s mind skims over
his assumed catalogue of Molly’s twenty-five past suitors, of which
Boylan is only the latest. Bloom reflects on Boylan, feeling first
jealous, then resigned.
Bloom kisses Molly’s behind, which is near his face,
as he is sleeping with his head at the foot of the bed. Molly wakes
up, and Bloom tells her about his day with several omissions and
lies. He tells Molly about Stephen, whom he describes as a professor
and author. Molly is silently aware that it has been over ten years
since she and Bloom have had sexual intercourse. Bloom is silently
aware of the tenseness of their relations since the onset of Milly’s
puberty. As the episode comes to a close, Molly is described as
“Gea-Tellus,” Earth Mother, while Bloom is both an infant in the
womb and the sailor returned and resting from his travels. A typographical
dot ends the episode and indicates Bloom’s resting place.
Episode Seventeen, “Ithaca,” is often read as the final
episode depicting Ulysses’ wanderings—the large dot at the end of
the episode seems to function as a period to the long sentence that
is the novel proper. Yet Episode Seventeen offers no easy or triumphant resolution.
The cold, scientific objectivity of the reporting underscores the
unfamiliar and untriumphant quality of Bloom’s Odyssean homecoming.
The narrative style is replete with detail, yet not all the details
seem particularly relevant. Thus, just as we reach the climactic
episode of Bloom and Stephen’s union, the narrative style switches
to an encyclopedic narrative—the opposite of a traditionally plotted
story in which all information pertains and leads up to a climax
and a meaning or moral. Joyce refuses to wrap up the emotional strands
of the novel, or to offer a heavy-handed moral. Instead we are left
with a consistently ambivalent final view of our two male protagonists.
The final union between Stephen and Bloom is infused
with positive symbolic importance through the episode’s ritualistic
diction and universal motifs of death and creation. Yet the form
of the episode, with its itemized narrative style, also highlights
Bloom’s and Stephen’s differences even more succinctly, and the
union cannot be said to be a practical success. Though Stephen has
begun to sober up and become more personable, the perceived gap
between them is reinforced by Stephen’s blatantly anti-Semitic story,
inexplicably offered after a heartwarming exchange of the Irish
and Hebrew languages, in which the two men feel the similarity of
their “races.” There is evidence that Stephen does not mean for
the story to be an aggressive gesture—he seems to use it, as he
has many things today, as a kind of parable, indeed, a parable in
which both himself and Bloom can be figured as victims and receive
redemption. Bloom’s and Stephen’s failures to consider each other’s
modes of reception causes the disconnect. Here lies the lesson of
Episode Seventeen, to the extent that there is one: any coming-together
must also be marked by a recognition of otherness.
Stephen’s and Bloom’s most successfully close moments
in Episode Seventeen reflect this lesson—for example, their sharing
of the Irish and Hebrew languages is marked by otherness. Bloom
and Stephen both co-opt languages that neither is fluent in to enact
this meeting of cultures. And it is at this moment that both, looking
at and listening to each other, recognize what is alien in the other—Stephen
hears the past in Bloom, and Bloom sees the future in Stephen. This
interplay of strangeness and familiarity is again replayed in the
garden scene. Joyce exploits this interplay not just in the meeting
and parting of Bloom and Stephen, but in the reading experience
of Ithaca itself. In the obtusely scientific and literal narrative
of the episode, things familiar to us, like a kettle boiling, are made
strange. Like Bloom and Stephen, we readers must appreciate what
is strange in order to recognize the familiar.
The second half of Episode Seventeen details
Bloom’s return to his house and his preparation for bed. This corresponds
to Odysseus’s return to his court, where he slays Penelope’s suitors
then reveals himself to Penelope, who has slept through the slaughter.
Yet upending this heroic dimension, as always, is the prosaic—in
Episode Seventeen, Bloom is shown to be most pathetically bourgeois. The
fantasy of Bloom as the dark wanderer is tempered by the extensive
description of Bloom’s ultimate ambition to own a well-furnished
suburban bungalow. These competing perspectives hold each other
in check, and to the extent that Bloom emerges as a hero in the
bourgeois context, it is because he is able to replicate the narrative’s
technique of shifting perspective. Bloom can pragmatically see himself
in the context of a single night’s sleep, a lifetime’s work, or
a universe’s lifetime. Bloom bests Boylan through a similarly impressive
display of shifting perspective—Bloom contextualizes Boylan not
as a equal and immediate rival, but as one of many, not the first
nor the last. Ulysses dwells on the idea that shifting
perspective forces one to question one’s own moral judgment. To
the extent that Bloom duplicates this practice within himself, he
emerges as the hero of the book. As you may imagine, though, there
is another perspective on this, and it is Molly’s perspective in
Episode Eighteen that finally flushes out the biased visions of
her that have held precedence thus far.
Ace your assignments with our guide to Ulysses!